in the midst of suffering and persecution and toil. It was not unconnected with the Eucharist. We read in the Acts, “And day by day, continuing steadfastly with one accord in the temple, and breaking bread,” that is, celebrating the Eucharist, “at home, they did take their food with gladness and singleness of heart, praising God.”1 The very name Eucharist means thanksgiving. “The Eucharist of those early days,” says an acute and sympathetic writer not himself wholly committed to Christian belief,
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